kjv bible what must i do to he saved
Lesson 11
WHAT MUST I Do TO BE SAVED?
King James Version (KJV)
1. Introduction
A person who is drowning wants to be rescued. A person defenseless in the fury of a hurricane wants to be saved. A person held hostage by terrorists wants to be freed. The idea of being rescued, saved, or freed does non make sense unless a person is in danger of suffering significant loss. Danger by itself, however, is not enough to cause a person to desire to be saved. The swimmer who is unaware he is about to be attacked past a shark feels no need to exist rescued. The person who is unaware of having cancer feels no need for medical treatment. For someone to want to be saved, two elements must be present--an external danger of severe damage and an internal sensation of it. (Of form, a person can desire salvation from a perceived danger that does not exist, but that kind of salvation is not the topic of this lesson).
This principle also applies to spiritual matters. Those who do not believe in hell have no fear of going at that place. Those who practice believe in hell but who do non consider themselves sinners do non dread information technology. Withal, those who believe that God will punish sinners in hell and that they are sinners near likely want to be saved.
In this lesson, we consider the question "What must I do to be saved?" This question does non hateful much to someone who feels spiritually secure. During the lesson nosotros shall see, yet, that at that place were people in the Bible who sincerely and urgently asked the question and who considered the answer to be of swell significance. We will look at three examples from the book of Acts where people asked the question and were given an answer. We encourage you to read the Bible texts given in the section titles of this lesson in order to obtain a fuller understanding of each example.
2. The Philippian Jailer (Acts sixteen:11-34)
Paul and Silas preached in Philippi, a city in the province of Macedonia. Certain merchants in the city who opposed them persuaded a city official to society them to be punished. Paul and Silas were get-go beaten with rods and then taken to the local prison. When the jailer was told to baby-sit them securely, he put them into the inner prison house and fastened their feet in stocks.
a. The Jailer's Question
At midnight while Paul and Silas were singing and praying, there was an earthquake. It shook the foundation of the prison house, causing the doors of the prison house to come open and unfastening the chains of the prisoners. When the jailer was awakened and saw the doors of the prison house were open, he causeless the prisoners had escaped. Knowing a Roman jailer paid with his life for prisoners who escaped, he drew his sword and was most to kill himself. At that instant he heard Paul call out, Do thyself no impairment: for we are all here. (Acts 16:28). Moments later he brought them out of the prison house and asked, Sirs, what must I practice to be saved? (Acts. sixteen:xxx).
b. The Respond of Paul and Silas
Paul and Silas said to him, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house (Acts sixteen:31). This reply is pregnant. Delight remember it considering we will return to it after because two more examples.
3. The Jews on the Twenty-four hours of Pentecost (Acts 2:1-41)
Acts ii recounts how the church building was established on the solar day of Pentecost in Jerusalem. As this chapter opens, more than seven weeks had passed since Jesus had been crucified and raised from the expressionless. In the moments before He ascended, He had told His apostles to remain in Jerusalem until they received the power of the Holy Spirit (Luke 24: 49; Acts i:vii-8).
They were in the city when Jews from around the world (Acts 2:five) came to celebrate the Feast of Weeks (Pentecost). While the apostles were sitting together, there was a loud noise that sounded equally if it were a violent current of air. They were filled with the Holy Spirit and began to speak in foreign languages. The apostles were not the only ones who heard the racket. The people in the city heard it, too, and rushed together to find out what had happened. They were further bewildered when they heard the apostles speaking most the mighty works of God and doing and then in the native tongues of the foreigners. The reaction in the oversupply was divided. Some remained puzzled past what they were seeing and hearing. Others accused the apostles of beingness drunk.
a. The Jews' Question
Peter, ane of the apostles, used the opportunity to explain to the people what was happening. He began to quote from the prophets of the Old Testament to testify that what the people were seeing had actually been predicted. He explained that Jesus, this One who had been crucified only a few weeks before, had been raised from the expressionless by God's power. Next he showed from the Quondam Testament scriptures that this same Jesus was in reality the Christ (the Messiah) the Jews had been expecting for so many centuries.
When Peter explained to them how they were responsible for Christ's crucifixion, they were pricked in their heart, and said unto Peter and to the remainder of the apostles, Men and brethren, what shall we practise? (Acts 2:37). Their diction of the question is not so complete as that of the Philippian jailer, all the same their intent is clear. They realized they had played a function in putting the Messiah to decease. They were overcome with remorse and wanted to know what to do to be forgiven.
b. Peter's Answer
Peter was as gear up with an respond for the Jews as Paul and Silas were with the jailer. He told them: Repent, and exist baptized every 1 of you in the proper name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost (Acts 2:38). Although the questions of the jailer and the Jews were substantially the same, the answers they were given are different. The deviation is significant. Call back this reply besides as the ane the jailer received. We will hash out both later the next example.
4. Saul of Tarsus (Acts nine:i-18; 22:iii-16; 26:x-20)
Saul was a Jew who was born in Tarsus, a city in the province of Cilicia several hundred miles n of Jerusalem. He came to Jerusalem every bit a youth to study faith nether the famous Jewish teacher, Gamaliel, and was an exceptional educatee. His advancement was not merely academic but was personal and emotional. He became a zealous champion of the Jewish traditions (Gal. 1:14).
When the gospel of Christ began to spread throughout the city of Jerusalem following the solar day of Pentecost, he opposed information technology vigorously. He went through the city finding Christians, persecuting them, and having them put in prison. He even consented to the death of some (Acts viii:1; Acts 26:10). On one occasion he received permission from the Jewish leaders to get to the city of Damascus in Syria to find Christians, bind them, and bring them back to Jerusalem.
a. Saul's Question
Equally he and his companions were nearing Damascus, a brilliant calorie-free shone from sky. The light blinded Saul and caused him to fall to the ground. He heard a voice saying to him: Saul, Saul, why persecutest m me? (Acts 22:7).
Saul did not realize who was speaking to him. He asked: "Who art thou, Lord?" Jesus answered: " I am Jesus of Nazareth, whom one thousand persecutest' he replied" (Acts 22:eight). Saul responded: "`What shall I practise, LORD?" (Acts 22:10). Saul was now overcome with the atrocious realization that he had been waging a tragic battle against God and His Son. Similar the jailer in Philippi and the Jews in Jerusalem on the twenty-four hours of Pentecost, he wanted to know what he needed to practise.
b. The Answer of Ananias
Jesus did not give Saul a direct answer. Instead, He told Saul to go into Damascus where someone would tell him what to do. Saul's companions led him into the city to the house of Judas. Three days later a Christian named Ananias came to Saul. When Ananias said to Saul, "Receive your sight," Saul was able to encounter again. After explaining God's plans for him. Ananias finally answered the question that Saul had asked outside Damascus: And at present why tarriest g? arise, and exist baptized, and wash away thy sins, calling on the proper noun of the Lord (Acts 22:16).
Notice again that the respond is different from the answer Paul and Silas gave the jailer even though the two questions are substantially the aforementioned. Furthermore, it is not entirely the same as the answer Peter gave the Jews on the twenty-four hour period of Pentecost. Nosotros summarize the 3 answers in the post-obit tabular array:
The Answer to "What Must I Practise To Be Saved?"
Inquirer
Believe
Repent
Be Baptized
5. Reconciliation of the Answers
It may seem disruptive that the same question was given iii different answers. It may even appear to be grounds for rejecting all the answers because they seem to be in conflict. In fact the three answers are in harmony and together provide a biblical understanding of what anyone needs to practice to be saved.
a. An Illustration
To see the harmony of the iii answers, consider the following illustration. Suppose a traveler is making his first trip from New York to Chicago. Before he leaves, he fills his tank with gasoline. He asks a service-station attendant, "How far is it to Chicago?" The attendant replies, "835 miles." Almost 7 hours later he stops in Youngstown, Ohio, to eat and asks the server, "How far is information technology to Chicago?" She tells him, "419 miles." From Youngstown he drives to Toledo, Ohio, where he stops to refuel. He asks the bellboy, "How far is it to Chicago?" He is told, "244 miles." The traveler is non surprised at the different and seemingly conflicting answers he receives even though the question is always the same. He accounts for the divergence because he understands the question was asked at iii different locations.
b. The Awarding
Let'southward utilize this principle to the iii examples of salvation. The jailer, the Jews on the twenty-four hour period of Pentecost, and Saul of Tarsus were given dissimilar answers to the same question considering they were at t hree unlike locations on the route to conservancy.
ane) The Jailer.
The jailer was a man who, when he asked what to exercise to be saved, was at the beginning of the road. Paul and Silas gave him an answer appropriate for his need. He could not exist saved until he start believed in Christ. Notice, all the same, that Paul and Silas did not stop educational activity the jailer and his household after answering his initial question: And they spake unto him the give-and-take of the Lord, and to all that were in his business firm (Acts sixteen:32). We see the change of heart (repentance) in the jailer and his household by their treatment of Paul and Silas: And he took them the same hr of the dark, and done their stripes (Acts 16:33a). Afterwards, he set food earlier them (Acts 16:34). Furthermore, nosotros see how the jailer and those of his household responded when they learned of their demand to be baptized: ...and was baptized, he and all his, straightway (Acts xvi:33b). Now that we more than fully empathize the circumstances and events that followed the initial question of the jailer, we tin can revise our table of answers to bear witness what he and his household did to exist saved:
The Respond to "What Must I Practice To Be Saved?"
Inquirer
Believe
Repent
Exist Baptized
2) The Jews on Pentecost.
When Peter answered the Jews on the day of Pentecost, they were further forth the route to salvation than the Philippian jailer. Peter gave them the answer appropriate for their need at the time. He told them to repent and be baptized.
Why didn't he tell them to believe in Christ? It was considering they already believed. Peter has already preached to them about Jesus. He has already shown them from their own scriptures that Jesus of Nazareth was actually the long-anticipated Messiah. It was only after they believed who Jesus really was and understood their role in His decease that they asked what to exercise to exist saved. With this agreement of what happened on the day of Pentecost, we tin again modify the table:
The Answer to "What Must I Do To Be Saved?"
Inquirer
Believe
Apologize
Exist Baptized
3) Saul of Tarsus.
When Ananias spoke to Saul in Damascus, Saul was farther along the road of salvation than either the Philippian jailer or the Jews at Pentecost when they asked what to do to be saved. Ananias gave Saul an respond that was appropriate for his need at the time. He told him to be baptized.
Saul already believed on Christ. He had seen Christ in a vision outside the city three days before. He had already repented, as demonstrated by his deep remorse as he waited for Ananias to come up. During those iii days, he fasted and prayed (Acts 9:ix,11). When Ananias arrived, he did not need to tell Saul to believe or to repent. Saul had already washed those things. All that remained for him to exercise was to be baptized and wash away his sins.
When we complete our tabular array of answers, we see that the answers given to those who wanted to know what to do to be saved are entirely consistent and harmonious. The differences in the answers are explained by the differences in the spiritual states of the inquirers at the fourth dimension they asked the question.
The Reply to "What Must I Do To Be Saved?"
Inquirer
Believe
Repent
Be Baptized
An chemical element of conservancy not brought out in these three examples but patently taught elsewhere in the New Attestation is confession of one's faith. God requires that one who wants to exist saved must publicly profess (confess) belief in Jesus: But what saith it? The word is nigh thee, even in thy oral cavity, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy oral fissure the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, k shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is fabricated unto salvation (Rom. 10:8-x).
God'due south plan of salvation is consequent and harmonious--stiff evidence that the things a person must practise to exist saved today are no different than the things required when Paul, Silas, Peter, and Ananias were answering the question almost 2000 years ago. Have you complied with this simple programme for being saved? If y'all are convinced you are saved but did not follow this Bible programme, what is the basis for your confidence?
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